By Chris Bambery
EPUB eISBN-13: 978-1-78-168285-2 (US)
EPUB eISBN-13: 978-1-78168-654-6 (UK)
A People's heritage of Scotland appears to be like past the kings and queens, the battles and bloody defeats of the previous. It captures the historical past that issues this day, tales of freedom opponents, suffragettes, the staff of pink Clydeside, and the worry and protest of the treacherous Thatcher era.
With riveting storytelling, Chris Bambery recounts the struggles for nationhood. He charts the lives of Scots who replaced the area, in addition to those that fought for the reason for usual humans at domestic, from the poets Robbie Burns and Hugh MacDiarmid to campaigners similar to John Maclean and Helen Crawfurd.
This is a passionate cry for greater than simply independence but in addition for a nation
based on social justice.
About the Author-
Chris Bambery is a author, broadcaster, television manufacturer and founding member of the overseas Socialist team in Scotland. for a few years he was once the Secretary of the British Socialist employee occasion. he's the writer of Scotland: category and kingdom (1999), A Rebel's consultant to Gramsci (2006), the second one global struggle: A Marxist heritage (2013).
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Extra resources for A People's History of Scotland
There was British India on the one hand, which was directly ruled by the colonial state, and Princely India on the other, made up of hundreds of states, each ruled indirectly in accordance with treaties that various rajas, maharajas, nawabs and a nizam had signed with the East India Company. Added to these jurisdictions was a third, smaller one known as the Tribal Territories, whose greatest concentration was on the empire’s North-East and North-West Frontiers. With more autonomy than princely states, and serving as buffer zones against the rival empires of Russia and China, these territories were also more likely to suffer punitive expeditions by the Indian army.
For it was precisely the self-contained and so ungrounded nature of racial minorities that provoked so much anxiety among national majorities. With Muslim nationalism, in the for46 ANOTHER COUNTRY mation of which race played little or no role, the link between a people and the religion that constitutes it was somewhat different. While it was to be grounded in Pakistan, and therefore in Jinnah’s eyes neutralized in citizenship, Islam couldn’t be confined to the state simply as the religion of its citizens.
Indeed his main justification for the territory he sought, but was denied, was not the Muslim character of its population but that it alone would make for an administratively “viable” state, which curiously the Qaid-e-Azam, or Great Leader, of his people thought a state with two separated wings would do. But then viability was only a bureaucratic way of lending some reality to a country conceived of as an abstract idea, which accounts for Jinnah’s famous statement that Pakistan would have to be conceded, whatever shape it took, even if it was to be the size of his handkerchief.